Historical development and conceptual foundations of multi-ethnic da'wah in Penang, Malaysia: A narrative review
DOI:
https://doi.org/10.55573/JISED.118793Keywords:
Penang, multi-ethnic da‘wah, Islamic history, da‘wah to non-Muslims, interreligious dialogue, narrative reviewAbstract
Penang has historically developed as a space shaped by intersecting maritime networks, diverse Muslim communities, and a multi-ethnic and multi-religious society. However, scholarship on the historical development of Islam, Muslim institutions, da‘wah to non-Muslims, and interreligious relations in the state has largely evolved within relatively separate disciplinary domains. This article aims to trace the historical development of Islam and da‘wah in Penang, while synthesize the conceptual foundations of multi-ethnic da‘wah, and identify research gaps that have hindered the development of a framework grounded in the local context. The study employs a narrative literature review of journal articles, historical documents, and official institutional sources retrieved through Scopus, Web of Science, Google Scholar, MyJurnal, MyCITE, and institutional repositories. The literature was organised into three main clusters and analysed across six themes: the historical development of Islam, the ethnic and religious landscape, the development of da‘wah, conceptual foundations, institutional and community practices, and gaps in the literature. The synthesis indicates that trade and pilgrimage mobility, mosques and waqf, education, publishing, religious administration, and NGO involvement collectively shaped an evolving da‘wah ecology that progressed from strengthening Muslim communities towards more dialogical forms of public engagement. Five conceptual domains were identified: theological-ethical clarity, contextual wisdom, dialogical communication, social benefit and exemplary conduct, and institutional integrity. Not only that, this article does not propose a validated model but provides a more systematically organised historical and conceptual foundation for the development of a multi-ethnic da‘wah framework in Penang.
Downloads
References
Abd. Rahim, M., Ibrahim, M., Mohd. Nordin, M. N., Samian, M. R., Ghazali, M., & Wan Abdullah, W. N. (1999). Sejarah pelaksanaan undang-undang Islam di Pulau Pinang. Jurnal Syariah, 7(1), 31–42. https://jpmm.um.edu.my/index.php/JS/issue/view/620
Ahmad Dzulfahmi, M. (2016). Pengaruh Timur Tengah terhadap Madrasah al-Mashoor al-Islamiah. Sains Humanika, 8(3-2), 109-116 https://doi.org/10.11113/sh.v8n3-2.971
Aini, Z., Don, A. G., Muhamat @ Kawangit, R., Ismail, A., & Puteh, A. (2025). The role of Islamic Propagation Society International (IPSI) in facilitating effective mosque tour: An Islamic da‘wah perspective on interpersonal communication with non-Muslim tourists. Journal of Tourism, Hospitality and Environment Management, 10(41), 220-237. https://doi.org/10.35631/JTHEM.1041015
Akgun, T., & Zakariya, H. (2019). Syed Sheikh al-Hadi’s views on the educational reforms in Malaya. International Journal of West Asian Studies, 11(1), 34–44. https://doi.org/10.5895/ijwas.2019.01.01.04
Ammar, A., & Mohamed Saniff, S. (2023). Pembangunan komuniti dan usaha dakwah era pasca Covid-19: Inisiatif Projek MASA@Sungai Nibong. Jurnal Islam dan Masyarakat Kontemporari, 24(2), 115–128. https://doi.org/10.37231/jimk.2023.24.2.803
Arkib Negara Malaysia. (2026). Masjid Lebuh Acheh, Pulau Pinang. Seksyen Dokumentasi, Arkib Negara Malaysia. https://pustakailmu.arkib.gov.my/index.php/ms/pustaka-ilmu/mercu-tanda/masjid-lebuh-acheh-pulau-pinang
Ashaari, M. F., Ibrahim, N. A., Abdul Ghani, M. Z., & Salleh, K. (2026). Validating a contextual dakwah framework for multi-ethnic societies: A Fuzzy Delphi study in Sarawak. International Journal of Islamic Thought, 29, 182-195. https://doi.org/10.24035/ijit.29.2026.361
Azmi, E., & Ismail, M. Z. (2016). Cultural heritage tourism: Kapitan Keling Mosque as a focal point and symbolic identity for Indian Muslim in Penang. Procedia - Social and Behavioral Sciences, 222, 528-538. https://doi.org/10.1016/j.sbspro.2016.05.211
Baethge, C., Goldbeck-Wood, S., & Mertens, S. (2019). SANRA-a scale for the quality assessment of narrative review articles. Research Integrity and Peer Review, 4, Article 5. https://doi.org/10.1186/s41073-019-0064-8
Dahlan, S. M. D., Mohamad, N. A., & Md Dahlan, N. H. M. (2022). Influence of the British colonialists on waqf practice in Penang, Malaysia: Reflections on its legal history. UUM Journal of Legal Studies, 13(2), 295–316. https://doi.org/10.32890/uumjls2022.13.2.12
Din, N. (2004). The role of Pertubuhan Kebajikan Islam Malaysia (PERKIM) for helping muallaf in Pulau Pinang. Kolej Universiti Islam Malaysia. https://e-imtiyaz.usim.edu.my/items/344c9f72-b448-4100-b515-789364e3c8a3
Don, A. G., & Salamon, H. H. (2009). Da‘wah to non-Muslims in Malaysia: Concepts, approaches and challenges. Al-Hikmah, 1, 39-54.
https://doi.org/10.17576/alhikmah 2009.10/45
Grant, M. J., & Booth, A. (2009). A typology of reviews: An analysis of 14 review types and associated methodologies. Health Information & Libraries Journal, 26(2), 91–108. https://doi.org/10.1111/j.1471-1842.2009.00848.x
Hajar Abdul Rahim. (2015). Bahasa Tanjong: The heritage language of the Jawi Peranakans of Penang. Kajian Malaysia, 33(Supp. 2), 91–111. https://ejournal.usm.my/km/article/view/km_vol32-supp2-2015_6
Hasan, A. H. H. (2011). An Islamic perspective of interfaith dialogue amidst current inter-religious tensions worldwide. Global Journal Al-Thaqafah, 1(1), 25-34.
https://jurnal.usas.edu.my/gjat/index.php/journal/article/view/24
Hashim, N. S., Suyurno, S. S., Yahaya, A. M., Mohd Jamil, M. R., & Mourine, M. (2024). Dakwah jalanan sebagai pemasaran dakwah Islamiah secara langsung terhadap sasaran orang bukan Islam. Journal of Contemporary Islamic Studies, 10(3), 1–13. https://doi.org/10.24191/jcis.v10i3.13
Hassan, A. S., & Ali, A. (2019). Colonial influence on Indian Muslim religious monuments in Penang. International Transaction Journal of Engineering, Management, & Applied Sciences & Technologies, 10(13). https://doi.org/10.14456/ITJEMAST.2019.168
Hui Shin, T., & Maslan @ Baharudin, A. (2022). Associations and social functions of Chinese in Penang in the 18th to early 20th centuries. Perspektif Jurnal Sains Sosial dan Kemanusiaan, 14(1), 1–17. https://doi.org/10.37134/perspektif.vol14.1.1.2022
Ibrahim, N. A., Ashaari, M. F., & Abdul Ghani, M. Z. (2024). Pendekatan pendakwah dalam masyarakat multietnik: Kajian kuantitatif di Sarawak. Jurnal Islam dan Masyarakat Kontemporari, 25(3), 26-38. https://doi.org/10.37231/jimk.2024.25.3.851
Ismail, A. M., & Daud, M. N. (2013). Kajian mengenai adat perkahwinan masyarakat Jawi Peranakan India Islam di Pulau Pinang, Malaysia: Dari perspektif Islam. Perspektif: Jurnal Sains Sosial dan Kemanusiaan, 5(2), 121-131.
https://ejournal.upsi.edu.my/index.php/PERS/article/view/1641
Ismail, C. Z., Bakar, M. A., Ismail, S., & Ramli, N. A. (2021). Kapitan Keling waqf land development: Issues and challenges. Linguistics and Culture Review, 5(S2), 1184-1196. https://doi.org/10.21744/lingcure.v5nS2.1802
Jabatan Mufti Negeri Pulau Pinang. (n.d.). Enakmen Pentadbiran Agama Islam (Negeri Pulau Pinang) 2004. https://mufti.penang.gov.my/index.php/enakmen-pentadbiran-agama-islam-negeri-pulau-pinang-2004
Jabatan Perangkaan Malaysia. (2025). Anggaran penduduk semasa Malaysia, 2024-2025. Jabatan Perangkaan Malaysia. https://www.dosm.gov.my/portal-main/release-document-log
Khalid, M. Y., Mazhisham, P. H., Mohamad Hussain, N. H., Mokhtar, A. N., Mohd Noor, K., & Mustafa, M. Z. (2015). The role of Islamic Propagation Society International (IPSI) and its implementation of interfaith dialogue on mosque Penang, Malaysia. ‘Abqari Journal, 6(1), 101-126.
https://abqarijournal.usim.edu.my/index.php/abqari/article/view/440
Khambali @ Hambali, K. M. (2020). Kepelbagaian dan kesatuan dalam konteks fiqh al-taʿāyush di Malaysia menurut perspektif pemikiran Islam. Afkar: Jurnal Akidah dan Pemikiran Islam, 22(1), 73-102. https://doi.org/10.22452/afkar.vol22no1.3
Khambali @ Hambali, K. M., Mohd Paudzi, N. H., & Sallam, A. N. S. M. (2021). Islamic perspective on the concepts of interaction among multicultural society. Afkar: Jurnal Akidah dan Pemikiran Islam, 23(2), 249-274. https://doi.org/10.22452/afkar.vol23no2.7
Khoo Salma Nasution. (2014). The Chulia in Penang: Patronage and place-making around the Kapitan Kling Mosque, 1786-1957. Areca Books.
Ku Halim, K. H., Othman, A., & Md Yusof, S. (2023). Tadbir urus pengurusan wakaf di institusi masjid: Kajian di Masjid At-Taqwa, Pulau Pinang. International Journal of Zakat and Islamic Philanthropy, 5(1), 53–61. https://repo.uum.edu.my/id/eprint/32450
Majlis Agama Islam Negeri Pulau Pinang. (n.d.). Sejarah penubuhan. https://mailserver.mainpp.gov.my/index.php/info-mainpp/sejarah-penubuhan
Masyaa’il Tan Abdullah, N. A., Kawangit @ Muhamat, R., Puteh, A., & Abdul Kadir, F. A. (2014). Persepsi saudara Muslim terhadap program dakwah di Pertubuhan Kebajikan
Islam Malaysia (PERKIM) Kebangsaan, Kuala Lumpur. Sains Humanika, 2(1), 145–150. https://doi.org/10.11113/sh.v2n1.387
Mat Zain, A. E., Ismail, S., Abu Hassan, N. A., Nor Sad, N. D. H., & Mu’al, S. Z. (2021). Bahasa Mandarin sebagai medium dakwah: Kajian terhadap Malaysian Chinese Muslim Association (MACMA). Sains Insani, 6(3), 116–127. https://doi.org/10.33102/sainsinsani.vol6no3.127
Meerangani, K. A. (2019). Cabaran dakwah terhadap golongan non-Muslim di Malaysia.
Jurnal Maw’izah, 2, 14-22. https://ejournal.unimel.edu.my/index.php/JMAW/article/view/519
Merican, A. M., & Mohamed Amin, A. U.-R. (2021). The 1786 acquisition of Pulau Pinang: Unveiling the Light Letters, revisiting legal history case materials and R. Bonney’s Kedah 1771-1821. KEMANUSIAAN The Asian Journal of Humanities, 28(2), 189-212.
https://doi.org/10.21315/kajh2021.28.2.8
Mohd Zin, A. A., & Puteh, A. (2012). Dakwah kepada masyarakat bukan Islam menerusi interaksi. Jurnal Islam dan Masyarakat Kontemporari, 5, 77-90.
https://journal.unisza.edu.my/jimk/index.php/jimk/article/view/35
Moustafa, T. (2018). Constituting religion: Islam, liberal rights, and the Malaysian state.
Cambridge University Press. . https://doi.org/10.1017/9781108539296
Muhamad, A. D., & Othman, M. R. (2020). Pengislahan sistem pendidikan Islam di Tanah Melayu: Peranan mudir Madrasah al-Mashoor al-Islamiah Pulau Pinang, 1916-1957. Journal of Al-Tamaddun, 15(1), 133-145. https://doi.org/10.22452/JAT.vol15no1.9
Muhamad Shukri, A. S. (2023). Non-Muslim Chinese in Malaysia: A current state of Islamic daʿwah (preaching) to non-Muslim Chinese in the state of Kelantan. Al-Itqān: Journal of Islamic Sciences and Comparative Studies, 8(2), 5–23. https://journals.iium.edu.my/al-itqan/index.php/al-itqan/article/view/258
Muhamad Shukri, A. S., & Mat Zain, N. A. (2020). Basic requirements of da‘wah methods in multi-racial and multi-religious societies: A preamble. AL-ITQĀN: Journal of Islamic Sciences and Comparative Studies, Special Issue No. 2, 57-79.
https://journals.iium.edu.my/al-itqan/index.php/al-itqan/article/view/170
Musa, M., & Maslan @ Baharudin, A. (2024). Penang, the Hajj, and the role of Hajj syeikhs, 1786-1977. International Journal of Asia Pacific Studies, 20(2), 87-116.
https://doi.org/10.21315/ijaps2024.20.2.4
Musa, M., Maslan, A., & Abdul Rahim, H. (2018). Penang’s Hajj heritage: An oral history of the sea transportation era. Kajian Malaysia, 36(2), 147-164.
https://doi.org/10.21315/km2018.36.2.7
Noor Azemy, M. N., & Mohamad Rasit, R. (2019). Pendekatan street dakwah kepada bukan Islam dalam kalangan pendakwah NGO Muslim di Pulau Pinang. Al-Hikmah, 11(1), 60-
73. https://doi.org/10.17576/alhikmah 2019.111/345
Ooi, K. G. (2015). Disparate identities: Penang from a historical perspective, 1780–1941. Kajian Malaysia, 33(Supp. 2), 27–52. https://ejournal.usm.my/km/article/view/km_vol32-supp2-2015_3
Sabtu, M., & Omar, M. N. (2023). Metodologi dakwah bil hikmah terhadap saudara baru di PERKIM Bahagian Melaka. Jurnal ‘Ulwan, 8(3), 1-7.
https://ejournal.unimel.edu.my/index.php/JULWAN/article/view/1407
Sintang, S., Baharuddin, A., & Mohd Khambali @ Hambali, K. (2012). Dialogue of life and its significance in inter-religious relation in Malaysia. International Journal of Islamic Thought, 2, 69-79. https://doi.org/10.24035/ijit.2.2012.007
Snyder, H. (2019). Literature review as a research methodology: An overview and guidelines.
Journal of Business Research, 104, 333-339. https://doi.org/10.1016/j.jbusres.2019.07.039
Sulong, J. (2016). Pemeliharaan akidah Islam: Analisis daripada sudut penguatkuasaan undang-undang dan fatwa di Pulau Pinang. Afkar: Jurnal Akidah dan Pemikiran Islam, 18(Special Issue), 1-34. https://doi.org/10.22452/afkar.sp2016no1.1
Suo, Y., Ibrahim, M., Ahmad, S., & Suo, Y. M. (2026). Towards a Mandarin-based da’wah model: Bridging cultural identity and Islamic communication in Malaysia. Ulum Islamiyyah, 38(1), 15–23. https://doi.org/10.33102/uij.722
Tang, H. W. (2023). The Islamisation of the English trust: The hibah trust in Malaysia. Asian Journal of Comparative Law, 18(3), 303–318. https://doi.org/10.1017/asjcl.2023.19
Wu, P.-C. (2015). Looking beyond ethnicity: The negotiation of Chinese Muslim identity in Penang, Malaysia. Asian Ethnicity, 16(1), 78–91. https://doi.org/10.1080/14631369.2013.870838
Yayasan Dakwah Islamiah Malaysia. (2019). Masjid Melayu Lebuh Acheh, Pulau Pinang. Yayasan Dakwah Islamiah Malaysia. https://www.yadim.com.my/v2/masjid-melayu-lebuh-acheh-pulau-pinang
Yusoff, O., & Mohamed, N. (2010). Daripada Jawi Peranakan kepada Melayu: Tinjauan terhadap komuniti Jawi Peranakan di Pulau Pinang pada abad ke-21. SARI: Jurnal Alam dan Tamadun Melayu, 28(2), 63–82 https://journalarticle.ukm.my/1258/










